The world is a mask that hides the real world.
That’s what everybody suspects, though the world we see won’t let us dwell on it long.
The world has ways - more masks - of getting our attention.
The suspicion sneaks in now and again, between the cracks of everyday existence…the bird song dips, rises, dips, trails off into blue sky silence before the note that would reveal the shape of a melody that, somehow, would tie everything together, on the verge of unmasking the hidden armature that frames this sky, this tree, this bird, this quivering green leaf, jewels in a crown.…
As the song dies, the secret withdraws.
The tree is a mask.
The sky is a mask.
The quivering green leaf is a mask.
The song is a mask.
The singing bird is a mask.


Tuesday, October 25, 2005

reverent elephants


Elephants may pay homage to dead relatives
00:01 26 October 2005, NewScientist.com
by Shaoni Bhattacharya

Elephants may pay homage to the bones of dead relatives in their home ranges, a study of the creatures’ responses to skulls and ivory suggests.

Humans apart, only a few animals show any interest in their own dead. Chimpanzees show prolonged and complex behaviours towards a dead social partner – but abandon them once the carcass starts decomposing. But lions, for example, might sniff or lick a dead member of its own species before proceeding to devour the body.

African elephants have been observed to become highly agitated when they come across the bodies of their own, and they have been seen to pay great attention to the skull and ivory of long-dead elephants. However, this interest had not been tested experimentally.

Now research from a team in the UK and Kenya has demonstrated that African elephants pay a higher level of interest to elephant skulls compared with those of other animals and ivory compared to wood.

However, the team could not corroborate stories that elephants specifically visit the bones of dead relatives. The elephant families in their study were unable to pick out the skull of their dead matriarch from other families’ dead matriarchs.

“But their interest in the ivory and skulls of their own species means that they would be highly likely to visit the bones of relatives who die within their home range,” writes the team, lead by Karen McComb at the University of Sussex, UK.
Large brains, long lived

“It begs the question why do they do this? This interest in remains of animals, long-dead, hasn’t really been observed in any other species apart from humans,” McComb told New Scientist.

She also notes that recorded interest in the dead has been seen in elephants and chimps - “two very social species, with quite complex structures, large brains and who are long-lived”. She speculates: “It may be connected with particular cognitive abilities or aspects of social behaviour."

“Elephants are highly intelligent and highly tactile animals,” says David Field, head of animal care for London and Whipsnade Zoos in the UK. “The fact they are able to distinguish between their own skulls and those of other species is not surprising.”

“Elephants themselves are a matriarchal society filled with aunties and family members who have close bonds within a group," he adds. A death in the family might be a significant social event. “It could have an impact on social bonding and structure within the group,” he told New Scientist.

Smelling and touching

McComb and colleagues studied African elephants (Loxodonta africana) living in Amboseli National Park, Kenya. Families of elephants were presented with objects by placing them about 25 metres away from the nearest elephant and then driving away and observing the reaction of animals.

In one experiment, 17 families were presented with skulls from an elephant, a buffalo and a rhinoceros. The elephants showed considerable interest in the skull of their own species. They did this by smelling and touching individual objects with their trunks and occasionally touching them lightly with their feet.

In another experiment, 19 families were presented with an elephant skull, a piece of ivory and a piece of wood. The creatures showed a strong preference for the ivory over the other two objects, and for the skull over the wood.

The third experiment tested three elephant families who had recently lost the head of their family. Each was presented with three skulls of matriarchs including their own – but they did not show a preference for their relative’s skull.

The notion of elephant graveyards – where old elephants wander off to die – has been exposed as myth by previous studies, the researchers note. Nonetheless, they believe their experiments “cast light” on why elephants are often seen interacting with the skulls and ivory of dead companions.

But there is no way to tell whether the elephants are mourning their dead – although they get very excited when approaching carcasses, with secretions streaming from their temples.

[image]
The elephants showed a strong preference towards an elephant skull (middle) rather than the skulls of a buffalo or a rhino (Image: Royal Society/Karen McComb)

[image]
The elephants showed a strong preference towards an elephant skull (middle) rather than the skulls of a buffalo or a rhino (Image: Royal Society/Karen McComb)


Journal reference: Biology Letters (DOI: 10.1098/rsbl.2005.0400)
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* http://www.newscientist.com/article.ns?id=dn2937
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Weblinks

* Karen McComb, University of Sussex
* http://www.sussex.ac.uk/psychology/profile1752.html
* Zoological Society of London
* http://www.zsl.org/london-zoo/
* Biology Letters
* http://www.pubs.royalsoc.ac.uk/biologyletters.shtml



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